https://nova.newcastle.edu.au/vital/access/ /manager/Index en-au 5 https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:32519 Wed 13 Jun 2018 11:02:11 AEST ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:23005 Wed 11 Apr 2018 14:25:50 AEST ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:48168 Wed 07 Feb 2024 14:36:41 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:42427 dhawaḏatj. This is muddled up; the process is not right. In songspirals and ceremonies, when things become dhawaḏatj everyone says ‘errgh’ and claps to erase the mistake and start again. Songspirals have been here forever. They are Rom, Law. They continually bring us and everything in our Country into being. They must not be muddled. We are still singing and keening these songspirals. As Bawaka Country, we say ‘errgh’. Too much has been muddled up: the violences of ongoing colonialism; the Rom not followed; non-humans treated as if they have no voice. Our intention is bunbum ga dhä-yuṯakum, to make it right again, to remake, to build something through its renewal. We are starting again. We want to refuse the mistake and we hope to contribute to processes that heal. We are a more-than-human, Yolŋu-non-Yolŋu Collective from North East Arnhem Land and south eastern Australia. We consider Yolŋu songspirals and the importance of order and process to continually remaking the world. We also reflect on how our working together is part of the songspirals and how this contributes to bunbum ga dhä-yuṯakum, to making it right again, to resisting that which silences or muddles, and to repairing damaged relations and connections.]]> Thu 25 Aug 2022 14:12:53 AEST ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:42587 Fri 26 Aug 2022 10:43:34 AEST ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:41537 aer nullius, dismissing or downplaying prior relationships, belongings and becomings with/as weather and the power relations that mediate what weather means and does. In this article, we aim to speak back to aer nullius and consider weathers' many diverse sovereignties. We engage with weather in ways led by Indigenous scholars and their allies and trace our own positionalities and responsibilities through what it means to weather on unceded Indigenous land. Our focus is brought to power and weather, to the enrolment of weathers' beings and becomings to differentially discipline and empower. Entwining its way through these accounts, but in ways not generally acknowledged, are the sovereignties of weather knowledges and the sovereignties of weather itself. The beings and becomings of weather have their own Law/s, their own knowledges, their own survivances, their own sovereignties. We end the article with a consideration of academic positionalities and responsibilities as we weather and are weathered in entangled, more-than-human ways.]]> Fri 05 Aug 2022 13:55:18 AEST ]]>